IN 1978, the year for which full statistics are available, 642,000 titles were published in the world. Out of these Pakistan’s share was a meagre 1,317 titles, whereas Japan and West Germany, with smaller population produced over 43,000 and 50,000 titles respectively.
What will life be like twenty years hence? If you read science fiction and have a lively imagination you might conjure up fantasies of space travel, computers and robots. But if you are a hard-headed realist your thoughts should turn to how 154 million — instead of 85 million —- impoverished people will eke out a living in an underdeveloped country.
Lite, at least in Pakistan, is not going to be easy at the turn of the century. Problems are to be anticipated if projections made by experts are to be believed, and there is no reason why they should not be. This is how life will be in the year 2001: Karachi is a city of 18 million.
A middle class family like that of the Ahmads lives at least 50 kilometres away from the city centre where accommodation is relatively cheaper the rent of a tiny flat being Rs. 8,000 per month.
Thatta is a suburb of Karachi and given the pressures on trains and buses it takes Mr. Ahmad three hours to commute between home and place of work every morning.
Transport is not the only problem. There is not enough food to go around so it is rationed and Mrs. Ahmed spends hours standing in queues. Food is expensive too beef sells at Rs. 100 per kilo, chicken Rs. 90 per kilo and eggs cost Rs. 25 per dozen.
Lubna was not even .four when Bangladesh was born in the midst of blood and tears. She was obviously too young to understand what was happening. Today Lubna is nearly fourteen and is appearing for her class nine examination this year. She still does not understand what happened in 1971. And you cannot really blame her for her lack of knowledge and understanding. Lubna is an intelligent and widely-travelled child who is definitely brighter than the average student of her age. All that her Pakistan Studies textbook tells her is that in December 1971 “half the country had been separated”. Fortunately she does not remember that in Class Five she had read in her Social Studies textbook, ‘Tne defeat of 1965 war did” not bring any change in the attitude of Bharat. It went on trying to harm Pakistan. This time it tried its luck on the eastern front. East Pakistan was surrounded by Bharat . . . A great number of Hindus lived there. Through its agents and other self seekers Bharat at first caused great troubles in East Pakistan and then attacked it from three sides . The war continued for three weeks and ended in the creation of a separate state called Bangladesh.” Continue reading “What our students get by way of history and social studies”
“THE BEST ambassador Pakistan could ever have in Germany.” That is how a West German official described Dr Annemarie Schimmel. She is a lot more. In her quiet but keen manner she projects what is so beautiful and mystifying in the East. In Pakistan, Dr Schimmel needs no introduction though in West Germany her admirers are confined to a small circle of orientalists and, of course, those who are in any way interested in Pakistan.
The research she has carried out on Iqbal’s works and her publications on Mir Dard, Shah Abdul Latif Bhitai and on Urdu literature generally have made her a familiar figure in literary circles here and even otherwise. Her frequent visits to Pakistan – in November she was here on her fifteenth trip – have also brought her in close contact with the land and the people.
A visit to Dr Schimmel’s home in Bonn’s Lennestrasse is quite an experience. It is like a journey to the orient in the heart of the West. Her living room and study are full of big and small souviners she has carried back with her from the east. The huge rilli piece pinned on the wall, the silver scrolls containing her honorary degrees from the Universities of Islamabad, Hyderabad and Peshawar, the Kufic and Naskh styles of calligraphic inscriptions and the paintings by Chughtai and other artists give an oriental touch to her home.
As she enthused about Pakistani handicrafts, Dr. Schimme! brought out a Sindhi kurta embroidered in rich hues and held it up admiringly. This little gesture, more than anything else, revealed her love for all that is traditional here.
Dr. Schimmel lives in Bonn for six months, where she is busy writing books, and for six months she teaches in Harvard. But she draws inspiration from the East as was clear to me from the discourse she went into on the colour combinations used in Sindhi embroidery. Why has someone not researched on this fascinating aspect of Sind’s handicraft, she stopped and wondered.
Dr. Schimmel’s interest in Pakistan, its languages, culture, and religion is quite fascinating. It was the Turkish language which first attracted her to the East. Gradually she was so taken up by her study of mysticism that she soon found herself learning other languages – Persian, Arabic, Urdu, Pushto, Sindhi – to keep up with “her sufis”, as she calls them. It was not just the sufis who drove her but also a quest for knowledge.
A friend had asked her to write an introduction to his book on the Makli Hills. While looking for material to acquaint herself with the subject, she discovered that most of this was in Sindhi. She simply went on_to_ learn the language. And that introduced her to yet another Sufi – Shah Abdul Latif.
Islam is another passion with Dr SchimmeL She did her doctoral research in Islamic studies. Not only the religion but also Islamic art and calligraphy fascinate her. Blended with her deep interest in sufism, her insight into Islam and Islamic culture has helped her to produce some of the best literature on Islam. One of her most outstanding publication is Mystical Dimension of Islam which was published in 1975. Her works Islamic Calligraphy and Islamic Literature in India had appeared earlier. Then came books on Dard, Shah Abdul Latif and Maulana Rumi. Her latest works which have just been published or are forthcoming are Islam in the Indian Subcontinent, Mystical Poetry in Islam and Veneration of the Holy Prophet in Islamic Literature.
Given her deep interest in Islam, it is not surprising when people, especially Germans, ask Dr. Schimmel what her own faith is. She replies without much. ado: “I am a moderately born Christian.” And then she goes on to explain how she can look objectively at Islam without being sentimental about it.
feels this absence of subjective involvement gives her greater credibility and she can project more convincingly than a Muslim can all that is good in Islam. And there she is right because Islam, Sufism, Iqbal, Shah Abdul Latif and others acquire a new meaning when seen through Dr. Schimmel’s eyes.
ACCORDING to reports emanating from official quarters, the women in Pakistan should have what they can call their own university. But ungrateful though they might appear to be, women do not seem to be too happy with what is being granted to them. Continue reading “Women’s university – is it necessary?”
“IT is a wonderful thing to work with young people,” says the Principal of the St. Josenh’s Government College for Women. “What thrills me most,” she continues, ”is the awareness I have that I am helping to build the builders of tomorrow.”
Any one who has studied at St. Joseph’s can understand her feelfngs fully for every student of the college has heard the principal speak again and again about what the goal of college education should be. She repeatedly emphasises that a college should prepare its students to face life as mature and responsible adults.
THE obscurity that still partly shrouds the childhood and earlier years of the creator of Pakistan is understandable. Some of the story will ever remain untold. The child who was destined to carve out a new State was born to an ordinary family of Khoja tradesmen practically unknown outside business circles in Karachi and Bombay.
The young Mohammad All was no prodigy and his name does not feature on the roll of honour of any school. The records of the schools that he attended tell us little beyond his registered date of birth and the dates of his joining and leaving. He left his last school, and the country, before matriculation. Continue reading “The Quaid’s tragic last hours”
TO withdraw or not to withdraw from CENTO is not a new question for Pakistan. The membership of the pact has been debated ever since this country decided to link its defence with the Western sponsored military alliance, originally called the Baghdad Pact.
However, recently this question has acquired a new meaning in view of the developments which have been taking place in the international politics of Central and South Asia. In this context some rethinking on Pakistan’s membership of CENTO should indeed prove to be quite timely, and it is a worthwhile idea to encourage a free and frank public debate on the issue. Besides being educative, this could promote a broad consensus on foreign policy. Continue reading “Pakistan and CENTO: need for reappraisal”
The sweep of events during the past half year has been dramatic and fast, and the Bhutto and Indira regimes already seem to belong to a distant past; but as their leaders desperately try to pull themselves out of the meshes of the law, one is struck by the contrast between their past contempt for “Anglo-Saxon jurisprudence” and their present determination to exploit its mechanisms to the full.
“Certainly no man can over estimate the importance, of the mechanisms of justice. There have been greater avenues to freedom than that beaten out by the writ of habeas corpus…
“What seem, on the surface, insignificantly procedural changes — as when a man becomes entitled to a copy of the indictment upon which he is charged, or is able, in the witness-box, to testify upon his own behalf, or may appeal from the verdict of a jury and the sentence of a judge to a body of legal experts beyond them — these, for all their forbiddingly technical character, are more nearly related to freedom than the splendid sentences in which Rousseau depicts the conditions of their attainment. Continue reading “Rape of the law”
THE despotic personality is immune from many “weaknesses” to which ordinary mortals are susceptible. One of these is a willingness to admit failure. The King can do no wrong, nor can he fail.
Even in the spring of 1945, as the Reich that he had built crumbled, most of Germany lay in ruins and Russian tanks rolled into Berlin, Hitler remained unshaken in his confidence that all that he had done was right. “From first to last,” says his biographer, Alan Bullock, his will and political testament shows “not a word of regret, nor a suggestion of remorse. The fault is that of others, above all that of the Jews, for even now the old hatred is unappeased. Word for word. Hitler’s final address to the German nation could be taken from almost any of his early speeches of the 1920’s or from the pages of Mein Kampf. Twenty odd years had changed and taught him nothing.” Continue reading “Why Bhutto fell”