Of course Muslims feel that
Islam is one as conveyed by its Holy Prophet (PBUH) in Quranic revelation, and
concretized by his exemplary life. But apart from podium oratory, reality demands
the qualification that, as apparent in contemporary practice, this singleness emerges
in the fact of variously distinct manifold ‘ones’: individual understanding and
schools of interpretation are separate and differ.
HAS the sight of a child scavenging for food from an overflowing garbage bin made your heart bleed? This is common in Karachi, where kitchen waste containing a lot of cooked food is thrown away. This child is one of the 31.5 per cent of under-fives in Pakistan who were found to be underweight by the 2011 National Nutrition Survey. Nearly 43.7pc were categorised as ‘stunted’. The figures are expected to rise in the NNS currently under way. Continue reading Food paradoxes→
MUCH significance is being attached to the rise of the TLYRA (Tehreek-e- Labaik Ya Rasool Allah) and its political face TLP (Tehreek-e-Labaik Pakistan) ; and the MWM (Majlis Wahdat-e-Muslimeen). There must be finer points of differentiation in party postures but the new bodies seem a Maulana TQ’s PAT derivative in terms of political leverage (intent is a matter of speculative personal opinion). But the future may be fraught with menacing linkages.
In 2012 Maulana TQ baulked from venturing to show how his national electoral vote-bank matched the heft of his staunch foot soldiers in road-camps. Awesomely righteous he remains; but a comparatively familiar game changer does not occasion the anxiety the undefined goals of these fresh but by-electorally promising moral stalwarts do – or, perhaps even more pertinently, could be projected as embodying. They are not waving the Daesh flag (anyone can chalk walls or paste posters of any sort) but they have made their debut customized to the current international perception of militant Muslim obscurantism. Their apparent success and the government’s apparently craven surrender enables international global-jihadism terrorist-risk-perception tanked up thinkers to move Pakistan a notch higher on the flashpoint watch-list of alarmingly unstable, no matter how wistfully democratic, extremism prone Muslim countries. Continue reading Playing with hellfire→
A RECENTLY launched collection of Hamza Alavi’s papers and speeches should be a timely reminder to us about the role that faith has come to play in Pakistan’s politics. Translated into Urdu by Dr Riaz Ahmad Shaikh (dean of Social Sciences, Szabist), Tashkeel-i-Pakistan: Mazhab aur Secularism leaves no one in doubt about the misuse of religion by our leaders to gain advantages in public life at the expense of the people’s well-being and the national interest.
Hamza Alavi, who was a Marxist scholar recognised in world academia, firmly believed that the founder of this country never sought to set up a theocratic state. Yet that is the direction in which Pakistan appears to be heading. Continue reading Misuse of faith→
MY last column on language-in-education evoked interesting comments from readers. Some raised valid concerns. Others betrayed unfounded fears about language — and also education. Quite a few of the comments were more an outpouring of emotional biases and not based on rational thinking.
First of all what needs to be clarified is that there is a world of difference between using a language as a medium of instruction (MOI) and teaching it as a subject. Whenever there is a discourse on the language-in-education issue we seem to get carried away by our passion for English. It needs to be understood clearly that a child learning history, geography or even science in an indigenous language can still learn English as a second language just like any German or Korean child does. If English is taught by competent teachers using the correct methodology the child will learn it well and quickly. Continue reading Language whims→
So Donald Trump has won the American presidency. The predominant fear expressed by Muslims in the US and even the world over is that Islamophobia will now receive a shot in the arm. This thought is not really far-fetched, given the strong anti-Muslim statements made by the Republican candidate in his campaign speeches. Hate crime is reported to have increased in the week following the US Presidential Elections on November 8. One just hopes that the compulsions of high office in the White House will have a moderating impact and Trump the president will be more discreet than Trump the Republican candidate. Continue reading Assimilation or alienation?→
THE turnout at the walk organised last Sunday by Citizens against Weapons (CAW) was heartening. Started in 2014 by some concerned citizens, the campaign is catching on. I had joined them at a rally on an intersection of a busy area in Karachi two years ago. There were then barely 50 protesters. On Sunday, there were 400 or so.
One of them, activist Naeem Sadiq, whose motto is ‘say no to guns’, has been working on this goal for a decade. He and his colleagues want to rid the whole country of guns and the message is gaining adherents as a larger number of people — that does not include our rulers — begin to understand the significance of deweaponisation in ending violence. Continue reading Enough is enough→
QANDEEL Baloch’s horrific murder in the name of ‘honour’ is testimony to the failure of the women’s movement to overturn patriarchy in Pakistan. Against the backdrop of the spate of anti-women violence, comes a report by Dr Rubina Saigol written for the Friedrich-Ebert-Stiftung, a German foundation. Titled Feminism and the Women’s Movement in Pakistan: Actors, Debates and Strategies, this excellent document should provide much food for thought.
The author, an eminent sociologist, touches the heart of the issue — especially in cases like Qandeel’s — when she points out that there are “silences” (neglected subjects) that surround questions of family and sexuality, the mainstay of patriarchy and women’s subjugation. These have generally not been addressed by the women’s movement and she recommends that they should be. Continue reading Why we failed→
To understand the dynamics of our present cultural conflicts we need to go back to General Zia’s way of playing politics. His commitment to a self-interpreted Pakistan ideology and his martial power in super-imposing it on his subjects –- for that is what citizens become in a dictatorship –- had a profoundly disruptive impact.
He controversialised religion, making it into an instrument for repression and domination. Thus, legislation in the cloak of Islamisation haunts us in the blasphemy laws and Hudood Ordinance. Selected religious bodies and clerics gained a new voice, latent with intrusive powers, to guide public morality and personal conduct. He formulated distinctions between shura and parliament which often took the form of a dissociation from or incompatibility with “westernis ed” political and social practice and inevitably enhanced bigotry. Continue reading Culture agonistic→
Going by the number of education policies announced in Pakistan since 1947, the volume of reports produced by commissions on this issue of direct concern to human development and the statements issued by government dignitaries pledging their commitment to universalising education, one would have thought that by now Pakistan must be heading the world education league.
What is the reality? The UNDP, which compiles the Human Development Index using schooling as one of the criteria, tells us another story. In its 2015 report, Pakistan is categorised as a Low Human Development country and ranks 147th out of 188 states. The mean years of schooling for children is 4.7 years and only a third of the population above 25 has had some secondary schooling. Continue reading Keeping them illiterate→